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எனது பெயர் Dr.A,MOHAMAD SALEEM(CURESURE).,BAMS.,MD(Ayu)
M.Sc(Psy).,M.Sc(Yoga).,M.Sc(Varmam).,
MBA(Hos.Mgt).,PG.Dip.Nutrition & Dietics.,
PG.Dip.Acupuncture.,
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GUNA-Aadhyaatmik guna-Gurvadi guna-Paradi Guna-Visishta guna
ஆயுர்வேத மருத்துவம் :: மூலிகைகள்,மருத்துவ மூலிகைகள் ,ஆயர்வேத மூலிகைகள்-HERBALS :: த்ரவ்ய குணம் -DRAVYA GUNAM -AYURVEDIC HERBS -PHARMACOGNACY :: DRAVYA GUNA-PHARMACOGNACY-ENGLISH
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GUNA-Aadhyaatmik guna-Gurvadi guna-Paradi Guna-Visishta guna
GUNA
Aadhyaatmik gunna
These are six in number. It includes itcha (desire), dwesh (hatred), sukha (happiness), dukha (misery), praytan (effort) and budhi (brainpower). These are the things which are related to the mind and are not the things which can be visualized. These are the expression in which a person reacts in a given situation.
Gurvadi gunna
These are of 20 types Guru (heaviness) - it is that which a dravya has naturally due to gravitational action. It creates heaviness in body. It increases kapha dosha in body and causes stuffing in the body. These types of dravya reduce digestive fires. It possesses the excess ofPrithvi (earth) mahabhoot. Madhur rasa (sweet taste) is also considered as guru (heavy).
Laghu (lightness) – it is the degree of lightness in a dravya. It is the synonym of guru (heaviness). Thos which gets easily digested come under this. These substances create a feeling of lightness in the body. It increases vata in body and suppresses kapha. It reduces (lahghan) dhatus. It also helps in healing of wounds. It is very much helpful in cleansing of strotas (channels) in the body. It is responsible for excreting out doshas from the mouth (Vaman karma). It ignites the digestive fire. It increases activeness in body. It consists of dominance of Aakash (ether) mahabhoot. it also contains Vayu (air) and agni (fire) mahabhoot
Sheet (cold) – it is the degree of coolness in a substance. It subdues the hotness and burning in the body. It decreases the pitta dosha and increases vata and kapha. It contains dominance of Jal (water) mahabhoot. it contains madhur (sweet), tickt (bitter) and kashaya (astringent)
Ushan (hot) - it is the degree of hotness in a substance (dravya). It is synonym to sheet. It
increases warmth in the body. It increases pitta dosha in the body and reduces vata and kapha in the body. It encourages excretion of seat, urine and feces from thebody. It helps in digestion and metabolism of the food. It contains dominance of Agni (fire) mahabhoot.
Snigdh (unctuousness) – it is of slimy and damp in nature. It is soft, smooth and watery. It reduces vata and increase kapha dosha. It provides nutrition to all the dhatus (tissues) and also increase the overall strength of the body. It has the dominance of kapha gunna. It consists of dominance of Jal (water) mahabhoot. It contains madhur (sweet), amal (sour) and lavan (salty) rasa. Excess of this causes laziness, diabetes etc.
Ruksh (unctuousness) – It is the degree of dryness. It has the power to absorb watery material that makes are body hard and rough. It is vata aggravator and kapha suppressant. Vayu (air) is the dominant mahabhoot in it. Katu (pungent), tickt (bitter) and kashaya(astringent) rasa are dominant taste in it. Excessive consumption of substance rich in ruksh property may cause unconsciousness, vertigo, confusion and diseases caused by vata dominance.
Mand (dullness) – It causes dullness in body. It causes dullness in the action of aggravated dosha in the body. It increases kapha and decreases pitta. It increases the mass of the body and helps in gaining weight. It has Prithvi (earth) and Jal (water) mahabhoot dominance. It contains madhur (sweet), tickt(bitter) and kashaya (astringent) rasa.
Tikshan (sharpness) – It is opposite to the mand dullness) and it aggravates the action. It cleanses the body. It lessens the mass of tissues thus helpful in reducing weight. It also increases the urge to answer the natures call. It causes burning sensation in the body and also increases secretions out of the body. Agni mahabhoot is the dominant mahabhoot in it.
Sthir (immobile) – substances rich in these properties causes immobility in the body and its functioning. It causes immobility in the dhatus (tissues). It increases kapha in the body. It provides strength the body tissues. It has Prithvi mahabhoot dominance. Sar (mobility) – it provides mobility to the body. It increases vata in the body. It is Jal (water)mahabhoot dominant. It scarps the dhatus in the body.
Mridu (softness) – It signifies softness. It smoothens the body and withers away hardness. It increases kapha and suppresses vata and pitta. it loosens up the dhatus ands provides softness to them. It is composed of Jal (water) and Aakash (ether) mahabhoot. it suppresses buring sensation and over secretions in the body. Kathin (hardness) – it is related to hardness in the body. It is vata increaser. It strengthens the dhatus (tissues). It is Prithvi (earth) mahabhoot dominant. It hardens the stools in the body.
Vishad (clearness) – it appears very clear and does not possess any of the agents that are obstructive. Itis very useful in healing of the wounds and are scrapes the dhatus (tissues). It comprises of Prithvi (earth), Vayu (air), Agni (fire) and Aakash (ether) mahabhoot. it is vata increaser Picchill (sliminess) – it is the degree of sliminess n the body. It is sticky to touch. It is kapha dominant. It increases the girth of the body and strengthens the dhatus (tissues). It is composed of Jal (water) mahabhoot. it also helps in excretion.
Salakshan (smoothness) – it provides smoothness to the body. It helps in healing of wounds. It promotes kapha dosha in the body. It promotes growth of the body. It promotes easy excretion from the body. It contains Agni mahabhoot dominance according to Rishi Nagaarjun but Maharishi charak confirms it as Aakash mahabhootdominant.
Khar (roughness) – it provides roughness to the body. It scrapes the excessive fat in the body thus reduces bulkiness from the body. It increases vata in the body. It suppresses growth of dhatus (tissues). It takes away the water from the stools thus rendering them hard. In this Vayu mahabhoot is present.
Suksham (fineness) – due to its fine ness and coarseness, spreads in the entire body easily. It easily penetrates in the small channels. It increases vata in the body. It suppresses growth of dhatus (tissues). It contains Agni (fire), Vayu (air) and Aakash (ether) mahabhoot.
Sthool (bulkiness) – it promotes bulkiness in the body. The dravya (substance) that does not mix in the system is supposed to possess sthool properties. It blocks the channels of the body. It provides girth to the body and increases the mass. It helps in excretion. It has Prithvi mahabhoot in dominance.
Sandra (solidity) – it provides solidity to the body. The substance which is bulky and immobile comes under Sandra or solid substance. It promotes kapha dosha. it promotes growth of the tissues. It densifies the stool. It has a dominance of Prithvi (earth) mahabhoot.
Drav (fluidity) – it due to its fineness spreads in all the directions and flows comes under drav. It provides fluids to the body. It also strengthens the body structures. It promotes kapha and pitta dosha. it provides nourishment to the dhatus (tissues). It helps is easy evacuation of the bowel. It contains Jal (water) mahabhoot in dominance.
Paradi Gunna
These are 10 in number Paratva – this means superior. In a category of similar dravya (substance) from which the most superior or the dominant substance is called the paratva.
Aparatva- it is synonymous to paratva. It means most subdued of all the substance present in the same category.
Yukti- it can be considered as planning. It is the whole sequence of procedures and planning according to the health of the patient, surroundings and various. It is basically designing the process in which apatient is to be treated. It varies from patient to patient and from disease to disease.
Sankhaya: it refers to the types of diseases, medicines cause of disease etc like in ayurveda there are about eight types of categories of jwar (fever). Its basically refers to the numeric values according to the ayurvedic texts.
Samyoga: it’s the combination of two dravya(substances) for short period of time which looses its identity after getting separated. It can generally refer to as the physical mixture rather than a chemical mixture.
Vibhag: it’s the disintegration of a mixture or separation of any combination.
Prithktva: also known as separateness. It’s the property of a dravya (substance) by which it is distinguished by others.
Parimaan or the measurement : it is the specification of a dravya (substance) may be its weight, length, breadth or area
Sanskar: it is the method by which a property of a dravya (substance) is being changed by performing certain procedure.
Abhayas: usage of a dravya regularly makes it a practice for the user. Due to regular practice of practicing any substance makes him habitual in performing the act.
Visishta gunna
These are five in number. These represents the five sensations i.e. Shabda (sound) sparsha (touch), roopa(vision), ras (taste) and gandh (smell). These require our sensory organs which are ears, skin, eyes, tongue and nose respectively.
Aadhyaatmik gunna
These are six in number. It includes itcha (desire), dwesh (hatred), sukha (happiness), dukha (misery), praytan (effort) and budhi (brainpower). These are the things which are related to the mind and are not the things which can be visualized. These are the expression in which a person reacts in a given situation.
Gurvadi gunna
These are of 20 types Guru (heaviness) - it is that which a dravya has naturally due to gravitational action. It creates heaviness in body. It increases kapha dosha in body and causes stuffing in the body. These types of dravya reduce digestive fires. It possesses the excess ofPrithvi (earth) mahabhoot. Madhur rasa (sweet taste) is also considered as guru (heavy).
Laghu (lightness) – it is the degree of lightness in a dravya. It is the synonym of guru (heaviness). Thos which gets easily digested come under this. These substances create a feeling of lightness in the body. It increases vata in body and suppresses kapha. It reduces (lahghan) dhatus. It also helps in healing of wounds. It is very much helpful in cleansing of strotas (channels) in the body. It is responsible for excreting out doshas from the mouth (Vaman karma). It ignites the digestive fire. It increases activeness in body. It consists of dominance of Aakash (ether) mahabhoot. it also contains Vayu (air) and agni (fire) mahabhoot
Sheet (cold) – it is the degree of coolness in a substance. It subdues the hotness and burning in the body. It decreases the pitta dosha and increases vata and kapha. It contains dominance of Jal (water) mahabhoot. it contains madhur (sweet), tickt (bitter) and kashaya (astringent)
Ushan (hot) - it is the degree of hotness in a substance (dravya). It is synonym to sheet. It
increases warmth in the body. It increases pitta dosha in the body and reduces vata and kapha in the body. It encourages excretion of seat, urine and feces from thebody. It helps in digestion and metabolism of the food. It contains dominance of Agni (fire) mahabhoot.
Snigdh (unctuousness) – it is of slimy and damp in nature. It is soft, smooth and watery. It reduces vata and increase kapha dosha. It provides nutrition to all the dhatus (tissues) and also increase the overall strength of the body. It has the dominance of kapha gunna. It consists of dominance of Jal (water) mahabhoot. It contains madhur (sweet), amal (sour) and lavan (salty) rasa. Excess of this causes laziness, diabetes etc.
Ruksh (unctuousness) – It is the degree of dryness. It has the power to absorb watery material that makes are body hard and rough. It is vata aggravator and kapha suppressant. Vayu (air) is the dominant mahabhoot in it. Katu (pungent), tickt (bitter) and kashaya(astringent) rasa are dominant taste in it. Excessive consumption of substance rich in ruksh property may cause unconsciousness, vertigo, confusion and diseases caused by vata dominance.
Mand (dullness) – It causes dullness in body. It causes dullness in the action of aggravated dosha in the body. It increases kapha and decreases pitta. It increases the mass of the body and helps in gaining weight. It has Prithvi (earth) and Jal (water) mahabhoot dominance. It contains madhur (sweet), tickt(bitter) and kashaya (astringent) rasa.
Tikshan (sharpness) – It is opposite to the mand dullness) and it aggravates the action. It cleanses the body. It lessens the mass of tissues thus helpful in reducing weight. It also increases the urge to answer the natures call. It causes burning sensation in the body and also increases secretions out of the body. Agni mahabhoot is the dominant mahabhoot in it.
Sthir (immobile) – substances rich in these properties causes immobility in the body and its functioning. It causes immobility in the dhatus (tissues). It increases kapha in the body. It provides strength the body tissues. It has Prithvi mahabhoot dominance. Sar (mobility) – it provides mobility to the body. It increases vata in the body. It is Jal (water)mahabhoot dominant. It scarps the dhatus in the body.
Mridu (softness) – It signifies softness. It smoothens the body and withers away hardness. It increases kapha and suppresses vata and pitta. it loosens up the dhatus ands provides softness to them. It is composed of Jal (water) and Aakash (ether) mahabhoot. it suppresses buring sensation and over secretions in the body. Kathin (hardness) – it is related to hardness in the body. It is vata increaser. It strengthens the dhatus (tissues). It is Prithvi (earth) mahabhoot dominant. It hardens the stools in the body.
Vishad (clearness) – it appears very clear and does not possess any of the agents that are obstructive. Itis very useful in healing of the wounds and are scrapes the dhatus (tissues). It comprises of Prithvi (earth), Vayu (air), Agni (fire) and Aakash (ether) mahabhoot. it is vata increaser Picchill (sliminess) – it is the degree of sliminess n the body. It is sticky to touch. It is kapha dominant. It increases the girth of the body and strengthens the dhatus (tissues). It is composed of Jal (water) mahabhoot. it also helps in excretion.
Salakshan (smoothness) – it provides smoothness to the body. It helps in healing of wounds. It promotes kapha dosha in the body. It promotes growth of the body. It promotes easy excretion from the body. It contains Agni mahabhoot dominance according to Rishi Nagaarjun but Maharishi charak confirms it as Aakash mahabhootdominant.
Khar (roughness) – it provides roughness to the body. It scrapes the excessive fat in the body thus reduces bulkiness from the body. It increases vata in the body. It suppresses growth of dhatus (tissues). It takes away the water from the stools thus rendering them hard. In this Vayu mahabhoot is present.
Suksham (fineness) – due to its fine ness and coarseness, spreads in the entire body easily. It easily penetrates in the small channels. It increases vata in the body. It suppresses growth of dhatus (tissues). It contains Agni (fire), Vayu (air) and Aakash (ether) mahabhoot.
Sthool (bulkiness) – it promotes bulkiness in the body. The dravya (substance) that does not mix in the system is supposed to possess sthool properties. It blocks the channels of the body. It provides girth to the body and increases the mass. It helps in excretion. It has Prithvi mahabhoot in dominance.
Sandra (solidity) – it provides solidity to the body. The substance which is bulky and immobile comes under Sandra or solid substance. It promotes kapha dosha. it promotes growth of the tissues. It densifies the stool. It has a dominance of Prithvi (earth) mahabhoot.
Drav (fluidity) – it due to its fineness spreads in all the directions and flows comes under drav. It provides fluids to the body. It also strengthens the body structures. It promotes kapha and pitta dosha. it provides nourishment to the dhatus (tissues). It helps is easy evacuation of the bowel. It contains Jal (water) mahabhoot in dominance.
Paradi Gunna
These are 10 in number Paratva – this means superior. In a category of similar dravya (substance) from which the most superior or the dominant substance is called the paratva.
Aparatva- it is synonymous to paratva. It means most subdued of all the substance present in the same category.
Yukti- it can be considered as planning. It is the whole sequence of procedures and planning according to the health of the patient, surroundings and various. It is basically designing the process in which apatient is to be treated. It varies from patient to patient and from disease to disease.
Sankhaya: it refers to the types of diseases, medicines cause of disease etc like in ayurveda there are about eight types of categories of jwar (fever). Its basically refers to the numeric values according to the ayurvedic texts.
Samyoga: it’s the combination of two dravya(substances) for short period of time which looses its identity after getting separated. It can generally refer to as the physical mixture rather than a chemical mixture.
Vibhag: it’s the disintegration of a mixture or separation of any combination.
Prithktva: also known as separateness. It’s the property of a dravya (substance) by which it is distinguished by others.
Parimaan or the measurement : it is the specification of a dravya (substance) may be its weight, length, breadth or area
Sanskar: it is the method by which a property of a dravya (substance) is being changed by performing certain procedure.
Abhayas: usage of a dravya regularly makes it a practice for the user. Due to regular practice of practicing any substance makes him habitual in performing the act.
Visishta gunna
These are five in number. These represents the five sensations i.e. Shabda (sound) sparsha (touch), roopa(vision), ras (taste) and gandh (smell). These require our sensory organs which are ears, skin, eyes, tongue and nose respectively.
ஆயுர்வேத மருத்துவம் :: மூலிகைகள்,மருத்துவ மூலிகைகள் ,ஆயர்வேத மூலிகைகள்-HERBALS :: த்ரவ்ய குணம் -DRAVYA GUNAM -AYURVEDIC HERBS -PHARMACOGNACY :: DRAVYA GUNA-PHARMACOGNACY-ENGLISH
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